Prayer Power: Interceding for Others
The New Testament church members felt their need of prayer. “And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness” (Acts 4:31, NKJV). Notice the disciples prayed. They were filled with the Holy Spirit, and then they spoke the Word of God with boldness, or confidence.
There was a direct relationship between their prayers, the infilling of the Holy Spirit, and powerfully proclaiming God’s Word. “The disciples . . . did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.”—Ellen G. White, The Acts of the Apostles, p. 37.
When we seek God and intercede for others, God works in our own hearts to draw us closer to Him and gives us divine wisdom to reach them for His kingdom (James 1:5). He also works powerfully in their lives in ways we cannot see or even fully understand to draw them to Himself (1 John 5:14–17).
* Study this week’s lesson to prepare for Sabbath, July 25.
The Bible lifts the veil between the seen and the unseen world. There is a struggle between good and evil, between the forces of righteousness and the forces of darkness, between Christ and Satan. In this cosmic conflict, God respects human freedom. He will never manipulate the will or coerce the conscience. He sends His Holy Spirit to convict men and women of divine truth (John 16:7, 8). Heavenly angels enter the battle to influence people for eternity (Heb. 1:14). God also arranges providential events in people’s lives to lead them to Himself.
What God will not do is coerce the conscience. Force is contrary to the kingdom of God. Coercion is alien to the principle of love, which is the foundation of His government. Here is where prayer is so significant. Although God is doing everything He can to reach people before we pray, our prayers unleash the mighty power of God. He respects our freedom of choice in praying for another, but He can do more in behalf of others when we pray for them than if we did not.
Consider this statement carefully: “It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.”—Ellen G. White, The Great Controversy, p. 525. In the great controversy between good and evil, prayer makes a difference. When we pray for someone who does not know Christ, it opens channels of divine blessing to flow into their lives. God honors our choice to pray for them and works even more powerfully in their behalf.
In dealing with the subject of intercessory prayer, we should humbly acknowledge that we do not understand God’s workings fully, but this should not keep us from continually entering into the blessings prayer offers for ourselves and for others.
Jesus’ life was one of constant divine communion with His Father. At the time of His baptism, when He launched His Messianic ministry, Jesus prayed for divine power to accomplish heaven’s purpose. The Holy Spirit empowered Him to do the Father’s will and accomplish the task before Him. Whether it was at the feeding of the five thousand, the healing of the leper, or the deliverance of the demoniacs, Jesus recognized that, in the battle between good and evil, prayer is a mighty weapon to beat back the forces of hell. Prayer is a heaven-ordained way of combining our helplessness and weaknesses with God’s omnipotent power. It’s a means of having ourselves lifted up toward God, who alone can touch the hearts of those for whom we pray.
Effective soul winners are men and women of prayer. Jesus prayed for Peter by name. He reassured Peter that at the time of his greatest temptation, He would be praying for him. Satan understood quite well Peter’s potential for the advancement of the kingdom of God. He planned to do everything possible to destroy Peter’s positive influence in the Christian church. But through all of these temptations, Jesus was praying for Peter, and the Master’s prayers were answered. What a thrilling reality to recognize that the Savior is praying for us too. He invites us to join Him in this work of intercessory prayer and lift up others by name before His throne. Our persistence in prayer acknowledges that we recognize our total, absolute dependence on God to reach the individual for whom we are praying.
Intercessory prayer is biblical. Throughout his ministry, Paul prayed for the new converts in the churches that he established through his evangelistic ministry. Paul believed that something happened when he prayed that would not happen if he did not pray. Although he was separated from those he loved, he recognized that they could be united in heart as they prayed for each other.
Paul’s prayer for the Ephesian believers is remarkable. He prayed that God would give them wisdom and spiritual discernment, that He would enlighten their minds with divine truth, and give them the hope of eternal life. He also prayed that they would experience the mighty working of God’s power in their lives. This God is so powerful, so mighty, that He raised Jesus from the dead, an event that forms the foundation of their hope of eternal life in Him. His prayer concludes by reminding the believers of the “riches of Christ’s glory” and “His inheritance.” The Ephesian Christians must have been filled with encouragement, knowing that Paul was praying for them and knowing what he was praying about.
These are some of the most uplifting and encouraging words in the Bible. They are filled with promises, as well as calls to be filled with love, knowledge, and discernment that come from knowing Jesus so that we can be all that God intends us to be in Him.
Intercessory prayer is a mighty weapon in this battle between good and evil that we call “the great controversy.” One of the clearest revelations of this struggle is in Daniel 10.
You will recall that the prophet Jeremiah predicted that the Jews would be in bondage to the Babylonians for 70 years. At the end of Daniel’s life, this prophetic period of the Jewish captivity was coming to an end. Daniel was concerned. He saw little evidence of the fulfillment of Jeremiah’s words. His people were still in bondage.
Babylon was overcome by the Medes and Persians, but the Jews still remained in bondage. Daniel fasted and prayed for three weeks. He earnestly interceded for his people. At the end of the three weeks, a glorious angelic being appeared to him.
This is a fascinating passage. To understand it fully, let’s identify some of the characters. Who is the prince of the kingdom of Persia? Certainly not Cyrus. He is the king of the Persian Empire. It is most likely that the expression “the prince of the kingdom of Persia” represents Satan. Jesus called him “the prince of this world” or “the ruler of this world” (John 12:31, John 14:30). Paul labeled him “the prince of the power of the air” (Eph. 2:2). If the prince of Persia represents Satan, then who is Michael? The name “Michael” is used five times in the Bible (Rev. 12:7; Jude 9; Dan. 10:13, 21; and Dan. 12:1). A careful study of these passages reveals that Michael (which means “Who is like God?”) is another term to describe Jesus as the Commander of all the angels in direct combat with Satan. Christ is the eternal, preexistent, all-powerful, divine Son of God. One of His functions as Commander of all of the angels is to defeat and eventually destroy Satan.
Daniel 10 draws the curtain aside and reveals this struggle between good and evil. As Daniel prays, Michael, the almighty Jesus, descends from heaven to beat back the forces of hell. Although we may not see it, Jesus is at work to answer our prayers of intercession, as well. He is a mighty Savior. Not one of our prayers goes unnoticed.
Throughout the Bible, there is an emphasis on specificity in prayer. Prayer is not some vague longing of the soul. It presents God with specific requests. Jesus prayed specifically for His disciples. The apostle Paul prayed very specifically for the Ephesian, Philippian, and Colossian Christians. He prayed for his young colleagues, such as Timothy, Titus, and John Mark.
Both Samuel and Job emphasize the need for earnest, heartfelt, specific intercession. Samuel’s words are quite strong. He cries out, “ ‘Far be it from me that I should sin against the Lord in ceasing to pray for you’ ” (1 Sam. 12:23, NKJV). We can almost hear the echo of Samuel’s prayer in Job’s words, “ ‘Oh, that one might plead for a man with God’ ” (Job 16:21, NKJV). Pleading with God for men and women who do not know Christ is our work.
When we pray for others, we become a channel of God’s blessing to them. He pours out the river of the water of life from heaven’s throne through us to them. Satan’s whole host trembles at the sound of earnest intercession. Ellen G. White describes the power of prayer in these significant words: “Satan cannot endure to have his powerful rival appealed to, for he fears and trembles before His strength and majesty. At the sound of fervent prayer, Satan’s whole host trembles.”—Testimonies for the Church, vol. 1, p. 346. Prayer connects us with the Source of divine power in the battle for the souls of lost men and women.
Further Thought: Read Ellen G. White, “The Privilege of Prayer,” pp. 93–104, in Steps to Christ; “Work for Church Members,” pp. 19–24, in Testimonies for the Church, vol. 7.
When we pray for others, God honors our commitment to Him and our dependence on His power by employing all of the resources of heaven to transform human lives. As our prayers ascend to His throne, angelic beings spring into action at His command. “Ministering angels are waiting about the throne to instantly obey the mandate of Jesus Christ to answer every prayer offered in earnest, living faith.”—Ellen G. White, Selected Messages, book 2, p. 377. We have the assurance that not one prayer is lost, not one is forgotten by God. They are stored up in heaven to be answered at the time and place that He knows best. “The prayer of faith is never lost; but to claim that it will be always answered in the very way and for the particular thing we have expected, is presumption.”—Ellen G. White, Testimonies for the Church, vol. 1, p. 231. What encouragement this gives us as we intercede for our spouses, our sons and daughters, relatives, friends, and work associates who do not know Christ. Not one sincere prayer is ever lost. We may not always see immediate answers in those we pray for, but God is moving upon their hearts in ways we will know only in eternity.