The biblical account of the creation of humanity is one filled with hope, happiness, and perfection. Each day of Creation ended with the divine pronouncement that it was “good.” Certainly that didn’t include typhoons, earthquakes, famine, and diseases. What happened? The sixth day of Creation ended with the divine pronouncement that it was “very good.” That is because that day the Lord created beings in His own image: humans—something He had not done with anything else in the Genesis account. Of course, these beings were perfect in every way; they’d have to be. After all, they were made in the image of God. Thus, of sheer necessity, they did not include murderers, thieves, liars, swindlers, and the vile in their ranks. What happened?
This week’s lesson looks at the creation, at what God had first made, and then at what happened to that perfect creation. Finally, it touches on the quarter’s theme: what God is doing to make things right again.
* Study this week’s lesson to prepare for Sabbath, April 3.
A scientist had just lectured on the orbits of the planets around the sun, and the orbit of the sun around the center of the galaxy, when an elderly woman in black tennis shoes rose and said that the earth was a flat disc sitting on the back of a turtle. The scientist, jesting, asked what the turtle sat on, and she responded that it sat on another turtle. “Ma’am,” the scientist continued joking, “what then does that turtle sit on?”
She answered, “Another turtle,” but before he could ask what that turtle sat on, she wagged her finger in his face and snapped, “Save your breath, sonny; it’s turtles all the way down.”
However cute, that story deals with the most crucial issue of human existence—the nature of the universe itself. What is this world that we find ourselves in by no choice of our own? Why are we here? How did we get here? And where are we all finally going?
These are the most basic and fundamental questions people could ask, because our understanding of who we are and how we got here will impact our understanding of how we live and how we act while we are here.
What is interesting about Genesis 1:1 (or even the other texts) is that the Lord does not attempt to prove that He is the Creator. There are no elaborate arguments to make the point. Instead, it is simply and clearly stated, with no attempt to justify, explain, or prove it. Either we accept it on faith, or we do not. In fact, faith is the only way that we can accept it, for one simple reason: none of us were here to see the creation process itself. It would, indeed, have been a logical impossibility for us to have been there at our own creation. Even secularists, whatever view of origins they hold, have to take that view on faith for the same reason that we as creationists have to: none of us were there to view the event.
Nevertheless, even if God has asked us to believe in Him as Creator, He does not ask us to believe without giving us good reasons to believe. Realizing that there is a certain amount of faith required in almost anything we believe, write down reasons why it makes sense to have faith that we are here because a Creator purposely put us here, as opposed to our origins being rooted in nothing but pure chance.
Although we must speak of God in human terminology, we must not forget that He is a spiritual Being (John 4:24), possessing divine characteristics. All we can say is that in our physical, mental, and spiritual natures, we reflect in some way our divine Creator, however much there remains about Him that, at least for us, is still shrouded in mystery. The Bible emphasizes, however, the spiritual and mental aspects of our mind. These aspects we can develop and improve. It is the uniqueness of the human mind that makes possible a nourishing relationship with God, something the rest of God’s earthly creation seems unable to do.
Notice, too, the unique account of how God made woman. Both men and women share the incredible privilege of being made in the image of God. In their creation, there is no hint of inferiority of one to the other. God Himself made them both from the same material. God made both equal from the start and placed them together in a special relationship with Him. Both had the same opportunity to develop their God-given characters in a way that would bring glory to Him.
“God Himself gave Adam a companion. He provided ‘an help meet for him’—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him.”—Ellen G. White, Patriarchs and Prophets, p. 46.
Notice God’s first spoken words to humankind, at least as they appear in Scripture. He points them to their ability to procreate, to reproduce more of their own kind. He also points them to the earth itself, to the creation, and He tells them to replenish it, to subdue it, and to have mastery over it. He also points them to the plants they can eat. In short, according to the Bible, God’s first words to man and woman deal specifically with their interaction and relationship with the physical world.
Also, with these words, God takes the first steps toward a relationship with humankind. He speaks to them, gives them commands, tells them what to do. There’s a responsibility implicit in these words too. God has asked them to be masters over this wonderful creation that He Himself has made.
God addressed Adam and Eve as intelligent beings who could respond to His kindness and enter into communion and fellowship with Him. Also, as creature-children, Adam and Eve were dependent upon the blessing and care of their Creator-Father. He provided all they needed. They did nothing to deserve what He gave them. They were purely recipients of something they did not earn.
This test provided Adam and Eve with an opportunity to exercise their free will. It also challenged them to respond positively or negatively to their relationship with the Creator. It also shows that God had made them free moral beings. After all, if they did not have the opportunity to disobey, why would the Lord have even bothered warning them, in the first place, against disobedience?
“Everything preceding in this chapter has paved the way for this climax [Gen. 2:16, 17]. The future of the race centers upon this single prohibition. Man is not to be confused by a multiplicity of issues. Only one divine ordinance must be kept in mind. By thus limiting the number of injunctions to one, Yahweh gives tokens of his mercy. Besides, to indicate that this one commandment is not grievous, the Lord sets it against the background of a broad permission: ‘from [every] tree of the garden thou mayest freely eat.’ ”—H. C. Leupold, Exposition of Genesis (Columbus, OH: Wartburg Press, 1942), vol. 1, p. 127.
By calling Adam and Eve to obey His will, God was saying: I am your Creator, and I have made you in My image. Your life is sustained by Me, for by Me you live and move and have your being. I have provided all things for your well-being and happiness (sustenance, home, human companionship) and have established you as ruler of this world under Me. If you are willing to affirm this relationship with Me because you love Me, then I will be your God, and you will be My children. And you can affirm this relationship and the trust implicit in it by simply obeying this specific command.
In the end, our relationship with God can be effective and lasting only if we freely choose to accept His will. In essence, rejecting His will is to claim independence from Him. It indicates that we believe we do not need Him. That is a choice that results in the knowledge of evil, and evil leads to alienation, loneliness, frustration, and death.
“Deplorable as was Eve’s transgression and fraught as it was with potential woe for the human family, her choice did not necessarily involve the race in the penalty for her transgression. It was the deliberate choice of Adam, in the full understanding of an express command of God—rather than hers—that made sin and death the inevitable lot of mankind. Eve was deceived; Adam was not.”—The SDA Bible Commentary, vol. 1, p. 231.
As a result of this blatant transgression and disregard of God’s command, the relationship between God and humankind is now broken. It changed from open fellowship with God to fleeing in fear from His presence (Gen. 3:8–10). Alienation and separation replace fellowship and communion. Sin appeared, and all its ugly results followed. Unless something was done, humanity was heading for eternal ruin.
God’s surprising word of prophetic hope speaks of a divinely ordained hostility between the serpent and the woman, between her Offspring and his offspring. This climaxes in the victorious appearance of a representative Offspring of the woman’s seed who delivers a deadly blow to the head of Satan, while he would be able only to bruise the Messiah’s heel. In their utter helplessness, Adam and Eve were to gain hope from this Messianic promise, hope that would transform their existence, because this hope was God-given and God-supported. This promise of the Messiah and of final victory, however vaguely stated at that time, lifted the gloom into which sinning had placed them.
Further Thought: The Bible overflows with calls to sinners and backsliders. Compare Psalm 95:7, 8; Isaiah 55:1, 2, 6, 7; Luke 15:3–7; and Luke 19:10. What others can you find?
Also read Ellen G. White, “The Creation,” pp. 44–51; “The Temptation and Fall,” pp. 52–62; and “The Plan of Redemption,” pp. 63–70, in Patriarchs and Prophets.
“There was a gospel sermon, I think, in those three divine words as they penetrated the dense parts of the thicket, and reached the tingling ears of the fugitives—‘Where art thou?’ Thy God is not willing to lose thee; He is come forth to seek thee, just as by-and-by He means to come forth in the Person of His Son, not only to seek but to save that which now is lost.”—Charles Haddon Spurgeon, The Treasury of the Bible, The Old Testament (Grand Rapids, MI: Zondervan Publishing House, 1962), vol. 1, p. 11.
Summary: God created us in His own image so that a loving fellowship could exist between Him and us. Although the entrance of sin shattered the original union, God seeks to restore this relationship through the plan of redemption. Life for us as dependent creatures takes on true meaning and clarity only when we enter into union with our Creator.